Do you say it the right way or the wrong way?
AKA the T is silent you noobs.
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Do you say it the right way or the wrong way?
AKA the T is silent you noobs.
Right and wrong, Dharma and Adharma, are both relative terms. It is very difficult to define these terms precisely. Even sages are bewildered sometimes in finding out what is right and what is wrong in some special circumstances. That is the reason why Lord Krishna says in the Gita: "What is action, what is inaction? Even the wise are herein perplexed. Therefore I declare to thee the action by knowing which thou shalt be liberated from evil. It is needful to discriminate action, to discriminate unlawful action, and to discriminate inaction; mysterious is the path of action. He who seeth inaction in action, and action in inaction, he is wise among men, he is harmonious, even while performing all actions." Ch. IV-16, 17, 18.
I shall try to explain the terms right and wrong. Rishi Kanada, the author of Vaiseshika philosophy says in the opening Sutra: "That which brings Nisreyasa and Abhyudaya (supreme bliss and exaltation), is Dharma. That which elevates you and brings you nearer to God is right. That which takes you down and away from God is wrong. That which is done in strict accordance with the injunctions of the Sastras is right, and that which is done against the injunctions of the Sastras is wrong." This is one way of defining these terms. To work in accordance with the Divine Will is right; to work in opposition to the Divine Will is wrong.
It is very difficult to find out by the man in the street what exactly the Divine Will is in certain actions. That is the reason why wise sages declare that people should resort to Sastras, learned Pandits and realised persons for consultation. A pure man who has done Nishkamya Karma Yoga for several years and who has done worship of Isvara for a long time can readily find out the Divine Will when he wants to do certain actions. He can hear the inner shrill, small voice. Ordinary people should not attempt to hear this Divine Voice, the voice of God-they may mistake the voice of the impure mind for the voice of God. The lower instinctive mind will delude them.
That work which gives elevation, joy and peace to the mind is right; that which brings depression, pain and restlessness to the mind is wrong. This is an easy way to find out right and wrong. Selfishness clouds understanding. Therefore if a man has even a tinge of selfishness he cannot detect what is right and wrong. A very pure, subtle, sharp intellect is needed for this purpose. The Gita describes the nature of Sattvic, Rajasic and Tamasic natures in chapter eighteen as follows:
"That which knows the path of work and renunciation, what ought to be done, fear and fearlessness, bondage and liberation-that intellect is Sattvic (pure), O Arjuna. That by which one wrongly understands Dharma and Adharma and also what ought to be done and what ought not to be done-that intellect, O Arjuna, is Rajasic. That which, enveloped in darkness, sees Dharma as Adharma, and all things perverted-that intellect is Tamasic."
Various other definitions are given by wise men to help the students in the path of righteousness. In the Bible it is said: "Do unto others as you would be done by." This is a very good maxim. The whole gist of Sadachara or right conduct is found here. If one practises this very carefully he will not commit any wrong act. Ahimsa Paramo Dharmah-non-injury is the highest virtue. If one is well established in Ahimsa in thought, word and deed, he can never do any wrong action. That is the reason why Patanjali Maharshi has given Ahimsa great prominence in his Raja Yoga philosophy. Ahimsa comes first in the practice of Yama or self-restraint. To give pleasure to others is right; to spread misery and pain to others is wrong. One can follow this in his daily conduct towards others and can evolve in the spiritual path. Do not perform any act that brings shame and fear. You will be quite safe if you follow this rule. Stick to any rule that appeals to your reason and conscience and follow it with faith and attention. You will evolve and reach the abode of eternal bliss.
Now I shall talk to you on another important point. I have already pointed out in the beginning of this chapter that 'right' and 'wrong' are relative terms. They vary according to time, special circumstances, Varna and Ashrama. Morality is a changing and relative term. To kill an enemy is right for a Kshatriya king. A Brahmin or a Sannyasin should not kill anyone even for protecting himself during times of danger. He should practise strict forbearance and forgiveness. To speak an untruth to save the life of a Mahatma or one's Guru who has been unjustly charged by an unjust officer of a state is right. Untruth becomes a truth in this particular case. To speak a truth which brings harm to many is untruth only. To kill a dacoit who murders wayfarers daily is Ahimsa only, Himsa becomes Ahimsa under certain circumstances.
There are special Dharmas during critical and dangerous circumstances. They are called Apat-Dharma. Rishi Vishwamitra took forbidden meat from a Chandala when there was severe famine and offered this in his sacrifice to the Devas. Ushashti, a learned sage took the Ucchishta beans from the hands of an elephant-driver when he was suffering from acute hunger and when he was not able to get food from anyone. Performance of one's own duties brings happiness, quick evolution and freedom.
The t is not silent.
Christmas went well above and beyond the call of duty there.
You're right, copy/paste is much more gratifying than typing.
I think TB nailing her flag to the not silent t side makes it clear that the t is silent.
i smurfin hate you :colbert:Quote:
Originally Posted by Flambard D'Quinceteth
xD
The T is silent. Otherwise it's lime you're saying "of ten" or even weirder "off ten". What's off ten?
I have the weird feeling that I usually use both interchangeably, but you're right, I'll stop doing that from now on.Quote:
Originally Posted by Flambard D'Quinceteth
If the t is silent, you're saying "off in." OFF IN WHAT? :colbert:
Ya, the "T" is silent from what I know though. :bigsmile:
I actually think I use them interchangeably as well.Quote:
Originally Posted by Vivi22I have the weird feeling that I usually use both interchangeably, but you're right, I'll stop doing that from now on.Quote:
Originally Posted by Flambard D'Quinceteth
Yeah, pretty sure I use 'em both sometimes, like stressing the a in bastard. Sometimes you gotta add a little intonation.
:smug:Quote:
Originally Posted by Tifa's Boobs
maybe like 5% of the time i've ever said "often" i've pronounced the t. offen is the correct way though
She means 'a garden of delight'
From now on I'm gonna say that rather than the actual word.
I say it with the T as silent. The other way probably wouldn't really bother me unless I hear the person straining to make sure it's enunciated. Then I'd just slap them and walk away.
The 't' is not silent. It is properly pronounced 'off-tin' or awf-tuhn'.
Silly geese.
If you pronounce the t, it means you weren't corrected enough as a child. If you were corrected enough but you still pronounce the t, then it means you weren't beaten enough. :|
If you don't pronounce the 't' you are further butchering the language. You should be beaten along with whom ever taught you to speak.
Unless you are from England. You guys are allowed to butcher the language.
Who's beating who here?
No that isn't right.
Pants, you pronounced "wrong" incorrectly. :roll2
I don't often use the word often.
I think I've also used them both, but I agree that the "t" is silent. That's how I generally say the word.
I don't even pay attention to this word. I think the t is silent most of the time when I say it.
I loathe the majority of you, not because you speak funny, but because you insist your funny way of speaking is how it should be.
Madonna, do you say "I'm going to the cinema"?
"I am going to the movies."
To you emphasise the g?
Neither way is wrong; The 't' isn't silent when unvoiced, it's a glottal stop.
The placement of glottal stops is a matter of accent and regional diction.
Look at it this way: When was the last time you heard a Scotsman pronounce the letter "t" at all? That's right, never. I think there's an accent that doesn't allow the use of a glottal stop ever, but I can't remember which it is. I'd say Oxford, but I have an eerie feeling I've heard the Queen use a glottal stop.
To you, Lynx? :greenie:Quote:
Originally Posted by Flambard D'Quinceteth
Often is not pronounced at all. The whole word is silent.
Point of interest: glottal is one of the tugliest words in the tEnglish language.
EDIT: Oh god, the t's are invadting! :(
You mus' ha' almos' gone bonkers livin' in Manches'er for any length o' time.Quote:
Originally Posted by Flambard D'Quinceteth
Not that I disagree about Mancunian accents sounding like utter trout.
Don't get mte wrong, I glottal stop like a right scumtbag. Not as much as I used to, after having lived with posh people for three years. But bow and boat still sound very similar in my accent. xD
it depends how much i've had to drink. :aimsun:
I think I use both pronunciations of often, so I may say it with a 't' or without the 't' without thinking about it.
how to pronounce 'often' - YouTube
Perhaps... if your saying something like Oftenberg...Quote:
Originally Posted by Flambard D'Quinceteth
Besides, my phase of stressing "proper English" has passed. The British are blowhards.
Is the "h" silent in what, when, where? Do you pronounce them "hWat" "hWen" "hWere?" hWy isn't it spelled that way?
Also do you know what spelt is?
"ɒfn" and "ɔːfən" are the most common ways British and American people pronounce "often", respectively. I'd say you're only actually pronouncing it wrong if you pronounced the "e" as "eh" rather than "uh".
I have always pronounced the "t". xD
I have sat here repeating the word aloud for a few minutes and I honestly cannot decide.
I don't believe in silent letters.
If the letter is there, then it shouldn't be silent otherwise, don't put it there.
So it's HERB not ERB and it's OFTEN not OFEN. That's my story and I'm sticking to it.
Pretty sure the rest of the world pronounces the H in Herb anyway
What about subtle? :colbert:
suttle
I think I pronounce the T.
I'd love to hear you reading a medical dictionary.Quote:
Originally Posted by Shiny
Try "pneumothorax" and "amanibhavam."
...or 'often'
If you ever get a knife stuck in your knee, the ambulance dispatcher will think you're prank calling. :greenie:Quote:
Originally Posted by Shiny
I've got a kuhnife stuck in my kuhnee!
I really hate it wuhhen buhilders dick about with their puhneumatic drills.
That was going to be my response except that I pronounce words the "right" way instead of the "rig-t" way. Also "weig"Quote:
Originally Posted by Shiny
Suble!Quote:
Originally Posted by Shorty
subble?
None of you speak good.
This thread has me questioning every single word that comes out of my mouth.
Now I'm continually repeating out loud that line I just typed...
Now I'm...
Aww man, smurf you all...
Both. Trust me. I'm majoring in American phonetics :D
Why is it when someone says 'trust me', I do the opposite?Quote:
Originally Posted by The White Wizard of Fynn
EDIT
(some website) says this:
Often was pronounced with a t -sound until the 17th century, when a pronunciation without the [t] came to predominate in the speech of the educated, in both North America and Great Britain, and the earlier pronunciation fell into disfavor.
lolol