Okay, that makes SO much more sense now. I see what you mean, and I agree that the game makes it difficult to really understand what exactly a fayth is and why some are Aeons, and whatnot. For instance, all the bodies stuck in the rock at Mt. Gagazet are supposed to be fayth, but I don't see any evidence that they are Aeons you can summon, or that their are any temples to them, etc. What makes fayth like Bahamut and Shiva etc. so special, apart from all the Gagazet fayth?una conjures an Aeon in the middle of a battle, doesn't the Fayth still remain inside the Chamber of the Fayth? If we think that way, when someone summons Jecht, let's say it'd be Yuna. If Yuna obtained Jecht as her Aeon and summoned him in some random place, let's say Besaid, Jecht himself wouldn't turn into Braska's Final Aeon. He'd remain inside Sin, but the Aeon would appear in Besaid, where Yuna summoned it. But it isn't that way. Instead, Jecht transforms into an Aeon himself. So a Fayth turns into an Aeon. How can that be?
I certainly don't quite understand that - and I don't think anyone can really say they completely understand the whole fayth/Aeon system either. If they do, I'd love to hear a clear explaination.
However, I'm going to sidesstep that question for a moment and propose a theory about Jecht - might being a dream of other fayth have something to do with it? Is it possible, that because Jecht himself was a creation of the fayth on Gagazet, that he didn't leave a physical fayth behind when he became an Aeon, but just transformed into a perpetually summoned creature willed into existnace by the thoughts of the other fayth and formed by Yevon into Sin? I don't think I explained that very well, but its a thought.


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