
Originally Posted by
Kubrick
Everyone is aware that people react very differently to pain. The reason, apparently, is not a physical difference in the intensity of the sensation itself. Lawrence E. Hinkle observes, "The sensation of pain seems to be roughly equal in all men, that is to say, all people have approximately the same threshold at which they begin to feel pain, and when carefully graded stimuli are applied to them, their estimates of severity are approximately the same.... Yet... when men are very highly motivated... they have been known to carry out rather complex tasks while enduring the most intense pain." He also states, "In general, it appears that whatever may be the role of the constitutional endowment in determining the reaction to pain, it is a much less important determinant than is the attitude of the man who experiences the pain." (7)
The wide range of individual reactions to pain may be partially explicable in terms of early conditioning. The person whose first encounters with pain were frightening and intense may be more violently affected by its later infliction than one whose original experiences were mild. Or the reverse may be true, and the man whose childhood familiarized him with pain may dread
it less, and react less, than one whose distress is heightened by fear of the unknown. The individual remains the determinant.
It has been plausibly suggested that, whereas pain inflicted on a person from outside himself may actually focus or intensify his will to resist, his resistance is likelier to be sapped by pain which he seems to inflict upon himself. "In the simple torture situation the contest is one between the individual and his tormentor (.... and he can frequently endure). When the individual is told to stand at attention for long periods, an intervening factor is introduced. The immediate source of pain is not the interrogator but the victim himself. The motivational strength of the individual is likely to exhaust itself in this internal encounter.... As long as the subject remains standing, he is attributing to his captor the power to do something worse to him, but there is actually no showdown of the ability of the interrogator to do so." (4)
Interrogatees who are withholding but who feel qualms of guilt and a secret desire to yield are likely to become intractable if made to endure pain. The reason is that they can then interpret the pain as punishment and hence as expiation. There are also persons who enjoy pain and its anticipation and who will keep back information that they might otherwise divulge if they are given reason to expect that withholding will result in the punishment that they want. Persons of considerable moral or intellectual stature often find in pain inflicted by others a confirmation of the belief that they are in the hands of inferiors, and their resolve not to submit is strengthened.
Intense pain is quite likely to produce false confessions, concocted as a means of escaping from distress. A time-consuming delay results, while investigation is conducted and the admissions are proven untrue. During this respite the interrogatee can pull himself together. He may even use the time to think up new, more complex "admissions" that take still longer to disprove. KUBARK is especially vulnerable to such tactics because the interrogation is conducted for the sake of information and not for police purposes.
If an interrogatee is caused to suffer pain rather late in the interrogation process and after other tactics have failed, he is almost certain to conclude that the interrogator is becoming desperate. He may then decide that if he can just hold out against this final assault, he will win the struggle and his freedom. And he is likely to be right. Interrogatees who have withstood pain are more difficult to handle by other methods. The effect has been not to repress the subject but to restore his confidence and maturity.